Chinese police fire on Tibetan protesters

(Originally published by New Internationalist)

The People’s Armed Police have celebrated Chinese New Year by opening fire on unarmed Tibetan protesters in two towns in north-western Kham (Chinese west Sichuan) province.

Last year, 16 Tibetans, monks, nuns and lay people set themselves on fire in protest at the Chinese occupation of Tibet and the exile of His Holiness the Dalai Lama. Since the uprising in 2008, Tibet has been under de facto martial law. Columns of the paramilitary People’s Armed Police marching through cities and towns in Tibet are now a common sight.

Yoten was one of the Tibetans shot

When posters threatening more self-immolations began to appear in towns in Drango county the Public Security Bureau started arresting people. The posters stated that more protesters would set themselves on fire if the Chinese government did not listen to the concerns of Tibetan people. A large unarmed group that gathered to protest against the arrests were fired on indiscriminately by the People’s Armed Police. It was confirmed on Tuesday that six people had died following the shooting, with a further 30 thought to be seriously injured. Free Tibet Campaign has reported that many wounded Tibetans were too scared of arrest to seek medical treatment. This is likely to increase the numbers of those killed as a result of the shooting.

After this shooting on Monday, news came through on Tuesday of second incident. An estimated 600 security personnel arrived at a peaceful demonstration in the main town of neighbouring Serther county and began firing into the crowd. Five Tibetans have been confirmed dead with more than 40 seriously injured.

So far there has been little, if any, attention from the mainstream media and silence from governments around the world.

The Kalon Tripa1 Dr Lobsang Sangay said: ‘Silence from the world community sends a clear message to China that its repressive and violent measures to handle tensions in Tibetan areas are acceptable.’

The increasing scale of the protests and the level of force the Chinese government is willing to use to suppress them is increasing the desperation of many Tibetans in Tibet. Until global diplomatic pressure is put on China to cease the brutal crackdown on peaceful and unarmed protests, it is feared many more Tibetans may lose their lives.

In response to the shootings, candle-lit vigils are being held by Tibetans and supporters across the world and many Losar2 celebrations have been cancelled.

1. The Kalon Tripa is the equivalent of the Prime Minister in the Central Tibetan Administration aka Tibetan Government In Exile.

2. Losar is Tibetan New Year which this year falls on 22 February.

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G20 Leaders told: Stand Up for Tibet!

G20 banner drop for Tibet

Photo: Tibet Network copyright Students for a Free Tibet

Two activists from Students for a Free Tibet hung a banner and a Tibetan flag from Cannes Ville station as world leaders arrived earlier today for the start of the G20 summit. They called on them to take urgent action to address the situation in Tibet – where nine Tibetan monks and one nun have set themselves on fire this year.

The news came through last week that for the 10th time this year, a young Tibetan has set fire to themselves in protest against the Chinese occupation of Tibet and the ongoing crackdown on human rights and religious freedom since the 2008 protests.

Three years ago there were widespread protests across Tibet, reported globally as rioting, though this was limited to the capital city, Lhasa. After a couple of weeks of unprecedented global attention on both the protests and the brutal nature of the military crackdown in Tibet, the fickle eye of the media moved elsewhere. The protests and oppression, however, continued.

What happened in 2008 following the protests was the de facto imposition of martial law enforced by the paramilitary People’s Armed Police. The situation has changed little since then; if anything, it has got worse.

One of the most heavily policed monasteries is Kirti of Ngaba town in the Amdo province (Chinese Qinghai province). This has been the site of some of the largest demonstrations and the most brutal crackdowns.

On 16 March this year 20-year-old monk Phuntsok Jaruntsang from Kirti monastery set himself alight. He called for the return of His Holiness the Dalai Lama. Police beat him whilst he was on fire and he died at 3am the following morning. He set himself alight on the anniversary of the death of 13 monks who were shot dead in 2008 for protesting. This act triggered a series of similar acts by nine monks and one nun from Kirti and surrounding monasteries.

On 15 August, 29-year-old Tsewang Norbu from Nyitso monastery; on 26 September Lobsang Kalsang and Lobsang Konchok, both 18 years old, of Kirti monastery; on 3 October 17-year-old Kalsang Wangchuk of Kirti monastery; on 7 October 19-year-old Choephel and 18-year-old Kayang, formerly of Kirti monastery; on 15 October 19-year-old former monk Norbu Dramdrul, and on 17 October 20-year-old Tenzin Wangmo, a nun of Dechen Chokorling, set themselves alight.

On 25 October, 38-year-old Dawa Tsering, a monk of Kardze monastery, set himself alight and called for the return of HH Dalai Lama and the reunification of the Tibetan people. He was dragged from the gates of Kardze monastery by security personnel and taken away. The People’s Armed Police surrounded the monastery and are still there.

Six of the self-immolators have died; the whereabouts and state of health of the others is unknown.

Campaign groups are calling for an international diplomatic intervention to apply pressure on the Chinese government to allow independent media and human rights observers into the area to investigate.

Pema Yoko, Director of Students for a Free Tibet UK, said: ‘Today the world is standing up for Tibet. We are calling on global leaders to take co-ordinated action now to pressure Chinese President Hu Jintao to withdraw Chinese troops and armed police from towns and monasteries in eastern Tibet.’

Tibet campaign groups
have called an international day of action today, 2 November, to demand global diplomatic intervention to bring human rights observers into Tibet.

In Britain, Tibetans and supporters will hold a vigil at the Chinese Embassy on Portland Place in London at 6pm. For events in other countries check out the Stand Up for Tibet website.

(Originally published by New Internationalist)

What does the Dalai Lama’s resignation mean for Tibet?

As thousands of people all over the world marched through towns and cities last Saturday to mark the 52nd anniversay of the Lhasa Uprising in Tibet, His Holiness the Dalai Lama announced that he will devolve his power to the Central Tibetan Administration (aka Tibetan Government in Exile) and the Kalon Tripa (elected Prime Minister). This move ends the role of the Dalai Lamas as political leader of Tibet established by Ngawang Lobsang Gyatso the Great Fifth Dalai Lama in the 17th century. This is both an important move towards true democracy and a strategic move in terms of the future of the relationship between Tibet and China.

To explain and understand what this move means for Tibet there is some background to go over. The Chinese government recently passed a law that reportedly states that no Buddhist lama may be reincarnated without their permission. This is a misunderstanding of the law, what it actually states is that no lama may be recognised without the permission of the Chinese government. As with any position of power derived from “divine mandate”, the process of being recognised as a Tulku (reincarnated lama) is somewhat tenuous and has been open to abuse even before the meddling bureaucrats from the Chinese State Council. They were correcting an oversight on their part that created one of the most controversial political prisoners in the world. In 1995 a 5 year old boy from Nagchu province called Gedun Chokyi Nyima was arrested. He had recently been recognised by the Dalai Lama as Tibet’s second most important religious leader, the Panchen Lama. It is believed he has been kept under house arrest in Beijing for the last 16 years and a new, Chinese government approved, Panchen Lama was selected and enthroned. When the Dalai Lama dies, it is the role of the Panchen Lama to recognise the next reincarnation of the Dalai Lama. So by controlling the Panchen Lama they can legitimately control the selection of the Dalai Lama and all subsequent Panchen and Dalai Lamas. Of course, the legitimacy is questionable as no Tibetan or practitioner of Tibetan Buddhism recognises the Chinese Panchen Lama.

For many years there has been speculation about what the Dalai Lama will do as he grows older and his death gets closer. The Dalai Lama has achieved the position of Tulku, this is a lama who is able to choose the manner of their reincarnation. With this in mind there are four options open to him. The first is to decide that he will not reincarnate again until Tibet is no longer under occupation, though this would go against his desire as a bodhisattva (an enlightened being who goes through the cycles of rebirth to help others achieve enlightenment). The second is to publicly state where he will be reincarnated, ie. not in Tibet thereby deligitimising any Dalai Lama claim from the Chinese government about a Dalai Lama from Tibet, he has taken this step already. The third is to recognise his own reincarnation before he dies. This is a complicated and tenuous method that, whilst legitimate and not without precedent, would create problems for the Tibetan government in the eyes of those who do not believe in reincarnation. The last is the option he has taken, to give up his political power before he dies so that legitimate governing mandate for Tibet will never be controlled by the Chinese government.

The future of Tibet will depend on the negotiations between members of the Tibetan Government in Exile (TGIE) and the Chinese government. This is where change will come from. Pressure from campaigners and activists, like Students for a Free Tibet, creates a space for these negotiations to happen whilst affecting change on a day-to-day basis in Tibet. The risk with this transition is that the Chinese government will refuse to recognise the authority of the TGIE and will claim political power still resides with the Dalai Lama. This whole pantomime about a government that believes religion is the opiate of the people trying to wield religious power is evidence of the power of the Tibetan independence movement. Without people watching and campaigning for Tibet, the Chinese government would never acknowledge the authority of the current Dalai Lama, let alone the TGIE. Our task now is to force them to acknowledge the authority of the TGIE and to keep the negotiations open. And we do that through political campaigning, through education and through non-violent civil-disobedience.

Google Ditch China over Cyber Attacks

Google have announced that they may be closing their services in China following a “highly sophisticated and targeted attack on our corporate infrastructure originating from China”. They went on to say that the attacks, originating in China were directed at advocates of human rights in China.

Well the first thing to say is “About f**king time!”. As an activist in the Tibetan freedom movement I have received numerous attacks on my email account, as many as 10 in one day during the Olympics! Some of these are more sophisticated than others – the vast majority are VERY easy to spot as they use broken English and contain attachments from people I don’t know. Others are much more clever. One I received during the Olympics appeared to be from a colleague, they had cloned her email account and had written the email in fluent and clear English. It just so happened that I was sat in the office with that particular colleague at the time. In another instance I received an email appearing to be from a former colleague and friend who had recently left. The email address was right and the personal facts in the email – they knew where he worked and that he had recently left – were also right. They also knew our most basic security procedure – not opening attachments unless they were expected – and said in one email that they would send a document in the next. To be sure I rang the person the email was supposed to have come from and he had no knowledge of it at all. The attachments in both these cases were sent to an expert in computer viruses who did some analysis and found that the emails had some very sophisticated zero-day viruses and had originated in China. Though it cannot be definitively proven, it is widely believed that the attacks come from civilians in China who are recruited by the military specifically for this purpose, often from leading computer science universities.

It is telling that Google has gone public with this before talking to Chinese officials. This will have pissed the Chinese government off no end (always a good thing in my book), but also meant that unless there is a serious commitment to more openness from the Chinese government it makes it more likely that Google will leave.

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Filmmaker Sentenced to 6 Years in Tibet

Dhondup Wangchen

I suppose one more year would have been too much to ask. But seriously, Tibetan film-maker Dhondup Wangchen has been sentenced to 6 years in prison for crimes as yet unknown. His trial was held behind closed doors and he was not allowed independent legal representation as the Chinese government stopped his lawyer from being able to attend. His family was not told of the trial nor of the verdict.

Leaving Fear Behind

Dhondup Wangchen was originally arrested in March 2008 after making his film Leaving Fear Behind, in which Tibetans inside Tibet spoke out against the occupation and how they believed the Olympcis being in China would imapct on Tibet. It is a very powerful and moving film which you can watch on Free Tibet TV.

If you want to do something about this, Students for a Free Tibet have a campaign calling for his release.

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