(Originally published by Bright Green)
During the protests over the last year and a bit certain trends have cropped up amongst both those newly radicalized and those old hands that have been involved in protest movements for many years. One in particular has been singled out by both protesters and the law as one to watch; wearing masks.
More protesters are wearing them and the law has responded by using undercover police snatch-squads to arrest people wearing masks. Under s.60AA of the Criminal Justice and Public Order Act the police can require you to remove a mask and arrest if you refuse to do so, they may also use “reasonable force” to remove your mask. But as the police become more and more oppressive, protesters are becoming more radicalized.
I do not, nor will I wear a mask on a protest. For me, the power of protest comes from being accountable for my actions. Those actions that inspire me the most are those where people say, “Yes, I did this, I’d do it again because I am right”.
In 1996 four women broke into a BAE Systems factory in Lancashire and took hammers to a Hawk fighter jet destined for Indonesia. After smashing the jet beyond use, they didn’t leave the scene; in fact they waited nearly 2 hours before a security guard arrived. They even had to call a journalist to call the security to come and get them. They spent 6 months on remand and were eventually found not guilty as by their actions they prevented the use of the jet against Indonesian citizens protesting against the government.
This is, obviously, a very different situation to the recent protests that have seen masked-up black blocs smashing the windows of high-street shops, banks and obscenely posh hotels. But what it demonstrates is the power of accountability.
A friend recently posed me the question “why should we be accountable to a state and a police force that isn’t accountable to us?” For me, it is not the state that I am being accountable to it is the people with whom I stand in solidarity.
If I refuse to be accountable for my actions, I cannot justify them openly and defend them in the light of open criticism. If I am not acting in solidarity with others then I am acting unilaterally, the equivalent of telling someone that I know better than they do.
The amount of support I have received after my conviction over the Fortnum & Mason protest in March has been almost overwhelming. People who would never have questioned the police and judiciary before have seen how corrupt it is, how biased against dissent. This is because they see us as the same, they can recognise their friends, children, brothers, sisters, mothers, fathers in us. And they support us because we are accountable to them.