(Originally published by Bright Green)
I originally wrote the piece “Why I don’t mask up“, to which Majsaleh responded “We don’t need martyrs” – this is my reply.
In response to the article We Don’t Need Martyrs, I agree with some of the points raised, and conceded as much in the comments thread of my original post, but disagree with a number of the others.
Firstly, I am not calling for people to martyr themselves for the cause. People should take precautions against threat of arrest. I have, however, had a number of conversations that have lead me to the conclusion that wearing a mask does not breed solidarity and has become a default for protests.
I conceded in the comments section of my article that when used as a specific tactic there could be occasions when concealing ones identity might be important. Redwatch is another example of this, or indeed protection against tear-gas. Masking-up is not, however, a guarantee against prosecution or of anonymity and has in recent protests been the cause of people’s arrest; snatch-squads and undercover officers target people with masks. Many people who were involved with the Great Climate Swoop at Ratcliffe-on-Soar power station were identified and later arrested and charged based on their clothing, including masks/scarves.
I chose the example of the Seeds of Hope action specifically because they were both very accountable and very well prepared. The acquittal was indeed a good outcome but the defense had been well thought out in advance, to the extent that they knew they were likely to spend 6 months on remand before the trial and that the likely outcome would be a 6-month prison sentence. So in that case, it didn’t particularly matter, though acquittal is obviously the best outcome. I concede that perhaps Seeds of Hope was a clumsy example but it was also most definitely a protest. But if you look at other examples where real change has happened, those movements have been accountable. The civil rights movement in the US, the Indian freedom movement led by Gandhi being the two tired clichés but still apt.
The assertion that masking-up does not separate you from the people you are standing with is something I do not agree with. For the person masked up perhaps that is the case, but for many people it is not. If you cannot identify with someone, it is hard to have genuine solidarity with them. That isn’t about being personally recognizable; it is about others being able to see something or someone they know in you, having a point from which to build solidarity. This can start with agreeing on an issue but to extend it further, people need a stronger connection. I don’t necessarily mean the person standing next to you on a march, I mean the person at home watching the news who agrees but isn’t yet out on the street or the person with children who is worried about violence. A lot of people simply don’t view those masked-up as allies, and it is exactly that which you accuse me of being, self-indulgent, to assume that everyone on a march knows your intentions.
Very often protests are about who you are, not personally, but collectively. Teachers, doctors, students, firemen, public-sector workers, these are all groups of people that have been out on protests. They gain strength from being a group. If they were all masked and anonymous then they would be labeled“protesters”, quickly dismissed by the politicians and mocked by the media.
Masking up is used tactically by some, but if hiding your identity is your main concern then it is not the be-all and end-all. The police employ highly sophisticated electronic surveillance systems to track people. They don’t need to see you to know where you are. GeoTime, software being trialed by the Met, tracks IMEI numbers on phones, IP addresses, social networking, GPS data from mobiles and satnavs and even financial transactions, including which machine you get cash from. If anonymity is really what it is all about, the we have a long way to go.
Direct action is not about asking for a change to be made, it is about making that change yourself – by your actions you force a change. Stopping a coal-fired power station from pumping CO2 into the atmosphere, dismantling parts of a bomber heading for Afghanistan, throwing computers used to test and control nuclear missiles into a lake, driving a speedboat between a whale and a harpoon ship. These are examples of effective direct action.
Recently we have seen people on protests masking up and smashing windows, ostensibly in the name of an economic damage deterrent – you cost the company money, they stop doing the thing you oppose. But this is on such a small scale as to be of negligible impact to the companies. Santander can withstand a few broken windows.
UK Uncut, which I have been critical of in the past, built a movement out of open, accountable protest and they have put tax dodging on the political agenda. Yet they have avoided the personality cult that affects many groups on the left.
So my point is this: there are occasions when a tactical decision to conceal ones identity would be the best course of action. As a default setting for protest, however, it is not conducive to building solidarity and, whilst it can be liberating for the person wearing the mask, it is very inward-looking to assume that people see you as an ally and that they know you are there for the same reasons they are.
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